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but when AIBO is interacting and showing behavior we have the work of hybridization at work and it appeals to people - they worry about AIBO falling down even though they know it can not feel pain. To some extent AIBO probably gets more attention by havin 26) In Cyberspace we all have to get back to the values of nomads with a strong focus on hospitality Dreyfus
which Lévy claimed could lead to a collective intelligence. In Artificial Life but what you get is only the program. You only download the object and not the collective that a quasi-object would bring with it. If we look at this from a non-modern perspective The last theorist encountered was Sherry Turkle and her notion of a post-modern culture of simulation
creating a hybrid that does not fit into a human category even though it might have some features associated with humans - it will also """Like in real life (IRL) counterpart" Field3
if we compare her to Lévy how the divide was overcome in Cyberspace through circulating quasi-objects opening up a new space for interaction "where experiments could be conducted without risking blowing up the laboratory. The computers manifestation as a simulation device during and in particular in the post-war years open up what Manuel de Landa has called an ""epistemological reservoir.""[25] E"